�һ���Ƶ

Mentoring may be a “buzz-word” in the business world, but the practice of developing another person for specific purposes of skill or leadership development has been around since the beginning of civilization. It is evident throughout Scripture – especially in the ministries of Jesus and Paul. However, the integration of mentoring for ministry preparation within academic settings has built in problems. SO WHY BOTHER? For many reasons...

While reaching the whole world with the gospel is the mission of the Christian faith, lifegiving churches recognize that the world is made up of many different audiences. Since different groups of people have quite different cultures, needs, and methods of communication, a church that intentionally tries to reach a specific group with the message of Christ, will normally be much more effective than one that tries to reach everyone with a general attempt. Every church should have a sign that says, "Everyone Welcome," but a deliberate strategy must be in place or they will only see accidental growth.

After a Talbot chapel some time ago, in which we struggled with three or four 'glitches' in the program, my dear colleague Dennis Gaines leaned over and said to me, "I call these things weeds". Yes, weeds...those little irritations that prevent our best efforts from being the gems of perfection we designed them to be.

He tenido el privilegio de ser profesor por más de veinte años. A los diecinueve años empecé a enseñar español y otras materias en una secundaria publica en Guadalajara, México. Esta aventura que empezó como un simple trabajo se ha convertido en mi vocación y he tenido la oportunidad de enseñar en varios países, instituciones y niveles académicos que van de la secundaria hasta el doctorado. La tarea de un profesor es ardua y siempre hay muchas cosas que aprender. De hecho, actualmente enseño en un programa doctoral que se enfoca principalmente en la tarea educativa y en los procesos de enseñanza-aprendizaje en diferentes contextos cristianos.

Jesus often created controversy, particularly when he associated with sinners. He made it a practice of eating in the company of acknowledged sinners, a practice that was in direct contrast to that of the Pharisees. Why did He practice such an unusual form of hospitality for his day?

I wince when I look at the photo. Don and I are standing in the sun with our firstborn son, flanked by Don’s elderly grandparents. Grandpa has just lifted up our son toward heaven to give thanks. All of us are beaming with joy. And I am wearing a very short dress.

“El que espera, desespera” dice un refrán popular. Esperar algo no es satisfactorio para nadie y en ocasiones las salas de espera en oficinas y consultorios se convierten en salas de tortura para muchos que, como yo, son impacientes y perciben el tiempo de espera como un tiempo perdido. Esta creencia común puede percibir a la esperanza como algo negativo y algo no muy deseado.

Since becoming Dean, I have been repeatedly asked, “what is your vision for Talbot?” The following is a concise summary my convocation address that was delivered September 3, 2012 in which I address this question.

I recently received an inquiry from a Talbot student who wants to organize a small group for youth pastors from different churches who are starving for peer fellowship.

The selfless, other-centered behavior of Christ, as portrayed in Philippians 2, is striking, whatever your cultural perspective. The following contrast shows just how radically counter-cultural Christ’s attitude toward his divine prerogatives was for those who ascended to the heights of secular power in the ancient world.

Sin is a reality with which we all must live. No one can escape the struggles we have with rebelling against God’s call on our lives (cf. Romans 3:10, 23). However, it is possible to choose whether one will vigorously fight the battle that wages against the flesh or not. The battle can be overwhelming, but it does not have to result in demoralizing defeat.

I turn sixty years old this October. Talbot School of Theology has kindly given me the Fall semester off to mourn this milestone in my life. But what’s to mourn? I’m just that much closer to seeing Jesus face-to-face! So, I decided, instead, to celebrate my chronological landmark.

Check this out. A quote from a kid who came to Christ at Hume Lake last week. It doesn't get any simpler, or any more profound, than this:

I want to announce a new resource, as well as make a shameless plug, for small group Bible studies and Sunday School classes. It’s a DVD providing four 15-minute sessions about the book of Psalms. It is part of the new Deepening Life Together video series published by Baker Books, LifeTogether and Lamplighter Media.

Reading the Bible. It sounds so simple. Just read the Bible every day, or at least read it regularly for nourishment and insight and communication with God. But how do we do it? In a time when the lack of Biblical knowledge extends from the average churchgoer to students entering Biola University, reading the Bible is more necessary than ever. But it’s harder than we thought.

It started as I was picking up toys from a visit by our precious grandchildren. Strewn about the living room, into the kitchen and out the back door was a dizzying array of colorful plastic pieces of everything from ‘Cootie’ to ‘Madeline’s Christmas Book and Doll Set’. This scene had played out before – every time those five bundles of energy had ‘left the building’.

My article, "Building a Better Small Group," was just posted by The Gospel Coalition.

Ignatius of Antioch was the passionate leader of the church in Antioch just after the apostolic period. He wrote five letters to churches in Asia Minor, one to the church in Rome, and one to Polycarp of Smyrna during a forced marched by ten soldiers (“leopards” he calls them) in the direction of Rome to be thrown to wild beasts because of his faith in Jesus Christ.

Churches tend to approach culture from one of three perspectives: Isolation, Domination, or Incarnation. Isolation takes place when a church is so far removed from culture that it can no longer communicate the Good News in effective ways. If isolation takes place in a complete way, it usually leads to a church that totally dies out. However, most cases of isolation simply result in a church that has limited impact on people and society.

First it was a fishing boat. Sixteen feet of aluminum, shining in the sun. Always an avid angler, this would be his ultimate pleasure. Later would come the shop full of woodworking tools. Playing 'Hans the Woodcrafter' would provide hours of enjoyment during the frigid months of an Iowa winter. I was too young to care, let alone figure out what motivated my dad to launch into these hobbies during my grade school years. He was in his forties then, an old man by kid standards, and pursuing his life-long passion of farming.

It is not uncommon for pastors to be distressed over a discussion that suggests worship attendance is the key reflector of church health (see my post of April 17, 2012). They may respond with something like: “We are not an old-fashioned 'attractional' church, and don't define success on how many people come to us. We are a 'missional' church, and define our success on how many people we go to.”

Have you taken the Wal-Mart test? If not, it is time to do so. One day this week drive to the Wal-Marts in a twenty-mile radius of your church, and see who is shopping there. If you do not have a Wal-Mart in your community, drive to a local mall and check out the people walking around inside. What you find may surprise you. The United States is dramatically more diverse than it was only ten years ago, a fact often missed by church leaders.

Formal education at educational institutions has become in many ways the most popular understood form of education that in general we have the tendency to equate our ability to learn with our GPA or success at school. In this way, if adults earned good grades at educational institutions, it is assumed they “know” how to learn because they were good students. For this reason, this kind of people perceive favorably words like “Bible study” or “Sunday school” and usually they like to be involved in them.

One of the Church Growth Movements contributions to our understanding of evangelism is the discovery of the principle of receptivity. This principle basically states that people vary in being open and closed to the gospel message. Thus, people who are open to the gospel message today may not be tomorrow. Those who are closed to the gospel message today may be open tomorrow.

Pastors and church leaders have experienced the frustration of seeing someone make a personal decision for Christ and then quickly disconnect from church. Why is it that people connect with Christ but not a local church? How can local churches be more effective in keeping new believers?